CaC 2015 : Coleridge and Contemplation
Abstr. due: 20.07.2014
Dates: 27.03.15 — 29.03.15
Address: Minaminonogamicho, Sakyo Ward, Kyoto, Kyoto Prefecture 606-0847, Japan
Organizing comittee e-mail: email@example.com
Organizers: Japanese Society for the Promotion of Science
The conference aims to recover a contemplative direction in Philosophy and in Literary Studies and returns to the literary and philosophical writings of S. T. Coleridge in the service of reflections on contemplation.
Besides a small number of plenary lectures, there will be panel discussions and parallel sessions for the presentation of shorter papers.
Graduate students are warmly encouraged to attend, and there are some chances for transport funding, so please e-mail for details. The event is an excellent opportunity to learn about and further explore issues in literature and philosophy relating to contemplation, poetics, and aesthetic engagement. Please feel free to email Peter Cheyne, Kyoto Notre Dame University: cheyne@if you have any questions.
The second stage of this project is to produce a book collecting essays developed from the conference. This will include essays by the Plenary Speakers, and will also give an opportunity for selected sessional papers to be developed and published.
Contemplation has recently received attention in the aesthetics of art and natural environments. It nevertheless remains a neglected area, despite the fact that it was a theme of profound importance to authors such as Plato, Aristotle, Plotinus, Proclus, the Desert Fathers, Aquinas, and so on until the modern era. A resurgence in seriously thinking about contemplation occurs with the Romantics, but unlike other Romantic themes which remain with us, contemplation became something of an abandoned ideal. This is in sharp contrast to the shared attitude of Plato and Aristotle, reflected in writers such as Aquinas, that contemplation is the ultimate end and good of the human soul. Understood thus, contemplation is a kind of noetic, synthesiszing stillness that aims to commune with or participate in Truth, Goodness, and Beauty. It is not the opposite of, but rather the currently neglected complement to the discursive, analytic tendency to finessing distinctions and divisions ascendent in English-language Philosophy and to a lesser extent other Humanities for the last hundred years.
Coleridge’s writings, participants are free to address more generally such topics as:
• poetry and contemplation
• poetic thinking as a general mode of human thought , or as it occurs in verse, as explored by, e.g., Holderlin, Gerard Manley Hopkins, Yeats, Heidegger
• contemplation in philosophy / history of ideas, esp. in writers whose ideas feature in Coleridge’s work, such as Plato, Plotinus, Proclus, Spinoza, Boehme, Kant, and Schelling
• the need / use / value of contemplation
• the role of contemplation in aesthetic engagement
• what is contemplation and does it need to be recovered / cultivated?
• are the Humanities becoming less contemplative as its researchers become more specialised?
• the places of silence and discourse in contemplation
• is meditation already contemplative or is it a preliminary to contemplation?
• Coleridge and idealism
• contemplative aesthetics, especially as related to Coleridge
• the 20th century saw a linguistic turn in philosophy, what might a contemplative turn involve?• meaning, value, and mind-independent Ideas
Suggested primary texts:
‘Meditative Poems in Blank Verse’, collected as a chapter of Sibylline Leaves
Poetical Works (Princeton/Routledge)
Aids to Reflection
On the Constitution of Church and State According to the Idea of Each
Coleridge’s Notebooks (ed. Seamus Perry) as an introduction to and sample of the five-volume Collected Notebooks
Conference Web-Site: http://kyotocontemplation.org/call-for-papers/